Archive for May, 2007

UC-Davis Muslim Student Group Hosts Norman Finkelstein

Norman Finkelstein, professor of political science at DePaul University and controversial author of The Holocaust Industry as well as Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse of History, spoke last Wednesday at the University of California-Davis. His lecture took place as part of the Muslim Students Association’s Justice Week; Finkelstein was invited by the MSA.

[Finkelstein] will give a talk titled “Israel and Palestine: The Roots of Conflict, Prospects for Peace” at 8 p.m. in 194 Chemistry.

Finkelstein, the son of Holocaust survivors, has been accused by some as being a Holocaust denier. Author of several books, including The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering, Finkelstein has argued that the Holocaust has been over-exploited for pro-Israel means.

[MSA organizer Amir] Asifuddin defended Finkelstein, saying he is not a Holocaust denier. Additionally, Asifuddin encouraged students to come to the talk to draw their own conclusions.

“No matter what your political views are or what your preconceptions about Finkelstein are, listen to what he has to say and then make a decision,” he said.

The week-long event is designed to highlight injustice throughout the world. In addition to Finkelstein, it included a discussion of U.S. detentions of terror suspects at Guantanamo Bay, Cuba, a lecture by human-rights activist Leisa Faulkner Barnes on the U.S. Army’s School of the Americas, and an lecture focusing on the situation in Iraq.

In regards to the week’s title, Asifuddin said, “It’s really a twist on the word. You aren’t going to see any justice at these events.”

Jewish Research Institute Finds College Bias Against Evangelicals

Some 53-percent of college professors and faculty hold an unfavorable opinion of Christian evangelicals, according to a study conducted by the San Francisco-based Institute for Jewish and Community Research. Their figures are derived from a national poll of 1,200 faculty at colleges and universities. Though the study was initial intended to measure anti-Semitic sentiment, it found a warm and inviting environment for the Jewish faith and a hostile one to evangelical views.

In the words of the institute’s director and chief pollster Gary Tobin, “There is no question this is revealing bias and prejudice.” While the poll does not measure how professors act, the poll reveals that a shocking number of professors hold a very negative opinion of Evangelical Christians. It would be easy to discount a poll if only one in four or one in three professors thought negatively of Evangelical Christians, but this is over half of the professors polled.

In America, the largest religious group is Evangelical Christians, which makes up 33 percent of the population. However, only 14 percent of America’s professors identify themselves as Evangelical.

The column in the California Polytechnic State University newspaper does not make clear why the study surveyed opinions on evangelicals as well as on members of the Jewish faith. The entire report can be obtained directly from the institute.

Dartmouth Hillel Sends Multi-Faith Mission to Lithuania

As part of its sixth-annual Project Preservation, the Dartmouth University Hillel will be sending 14 students of various religious denominations to Lithuania to help restore a Jewish cemetary in the town of Yurburg. Returning trip attendee Zoe Dmitrovsky will be co-leading this year’s trip and will be joined by her roommate, Juliet Coffey, who is Irish-Catholic.

“My experience last year was incredible, and I really fell in love with the project,” Dmitrovsky said. “It was so powerful to me to look around at the different faces and know that not everyone was Jewish but we were all there for the same reason. Everyone was there to preserve the memory of the Holocaust.”

This is the first year that Project Preservation travels to Lithuania. The first four groups worked on cemeteries in Belarus, while last year’s group traveled to Druzhkapol, Ukraine. Before spending five days in Yurburg, the group will visit Krakow, Poland to tour the site of Auschwitz concentration camp, as well as Kaunas and Vilnius, Lithuania.

Once in Yurburg, students will clean, document and create a map of headstones in the cemetery. They also plan to erect a fence around the site and hold a dedication ceremony with local and regional authorities after the project’s completion. Rabbi Edward Boraz, executive director of Dartmouth Hillel, will accompany the students on the trip.

The annual trip began after an Albany, New York, dentist visited a rundown cemetary in his family’s native Belarus. Returning to America, he presented a proposal to the Tucker Foundation to return and clean up the site. The foundation then developed the program so students could be included.

Barnard Commencement Features Hillel Citation

Barnard College’s outgoing president Judith Shapiro, speaking at the school’s commencement ceremonies, quoted from the Jewish philosopher Hillel during her remarks.

President Judith Shapiro, whose speech at Commencement this year comes in the shadow of her announcement that she will resign in the spring of 2008, quoted the philosopher Hillel, who asked: “If I am not for myself, then who will be for me? If I am only for myself, then who am I? And If not now, when?”

“Don’t postpone, … but now is by definition a moving target,” Schapiro said. “So addressing Hillel’s question is a lifelong challenge.”

Also speaking at the event were playwright, Anna Deavere Smith, who used her acting chops to portray monologues from prominent Barnard alumnae. Student body president, Eman Bataineh, said during her speech, “Women are expected to shrink, to fade into the wallpaper. I had a problem with that. So did Barnard.”

Northwestern Genocide Panel Features Holocaust Survivor Among Others

Northwestern University hosted “Silenced Voices: A Genocide Survivor Panel” this past Tuesday, sponsored by the campus Hillel along with the Sheil Catholic Center, Northwestern University Darfur Action Committee and NUnite. With approximately 200 people in attendance, the panel featured speeches on the Aremenian genocide during World War I through the present genocide in Darfur.

The stories of personal loss and survival began with activist Greg Bedian’s account of his grandmother’s hardship during the Armenian genocide, in which 1.5 million Armenians died under the persecution of the government of the Ottoman Empire.

Leon Lim, co-founder of the Cambodian American Heritage Museum and Killing Fields Memorial, spoke of his years living under the campaign of terror conducted by the Khmer Rouge in Cambodia beginning in 1975.

One panelist, Jacqueline Murekatete, discussed the Rwandan genocide of 1994. Most of her family was murdered during the attempt by the Hutu-led government to purge the country of Tutsis, Murekatete’s ethnic group.

A fellow panelist who travels with Murekatete to speak at schools across the U.S., David Gewirtzman, told his stories from the Holocaust. Raised a Jew in the small Polish town of Losice, he watched as his community was brutalized by the invading Nazis. After surviving a labor camp at Treblinka, Gewirtzman said he returned there as an adult to face the genocide’s legacy.

“They had a tall monument and around it, 2,000 smaller stones,” he said. “Each stone was a town that sent people to the camp, and I found the one for Losice. Out of the 8,000 Jews in the ghetto there at the beginning, only 16 of us came back. Eight thousand people, and that stone is all that’s left.”

The final panelist, Darfur survivor Abrahim Adam, said his family was scattered by the vicious Arab militias backed by the Sudanese government, with his 15 siblings divided among six refugee camps.

Jewish Art On Display at University of Oregon Museum

Acrylic and ink collages, as well as poems, created by Colette Brunschwig and Paul Celan will be on display through June 17 at the University of Oregon’s Jordan Schnitzer Museum of Art. Both artists were “European-Jewish victims of World War II,” and the work on display reflects their experiences as such.

The exhibit’s artwork, created by Colette Brunschwig from proofs of the French translation of Paul Celan’s 1963 German poems is supplemented by an English version of the poems as well.

Brunschwig, a French-Jewish abstract painter, was born in 1927 and spent the last years of the war in hiding. Celan, born in 1920 in what is now Romania, lost both of his parents in the war and experienced ghettoization, according to the museum.

Celan’s poetry is described as fragmented, broken and stammering, which “registers an extreme awareness of the difficulty and importance of rendering the unsayable in words resistant to the numbing force of cliché,” the museum’s description reads.

Alan Dershowitz Speaks on Israeli-Palestinian Conflict, Torture at Stanford

Harvard law professor Alan Dershowitz, who is often criticised as being too right-wing in his support for Israeli policies, spoke at Stanford University last week. The focus of his lecture was the deterioration of dialogue on the Israeli-Palestinian conflict, particularly on college campuses, where he said “name-calling, dehumanization, [and] polemics” had replaced legitimate debate.

“That’s not at all conducive to peace. All I’m doing today is calling for nuance. I’m calling for an improvement in the debate.”

Through a 50-minute speech and 40-minute question-and-answer session, Dershowitz offered a measured criticism of Israeli policy while strongly arguing that the Jewish state was being unfairly singled out for criticism among its neighbors in the region.

In his lecture, Dershowitz was especially pointed in his disdain for campus divestment campaigns, including the recent failed proposal at Stanford. The professor argued that these campaigns were “filled with ignorance” and were merely venues for students to propagate misinformation about the situation in the Middle East.

“They serve no purpose at all but simplify the problem,” he said. “Stanford will not divest from Israel. It’s too smart. It knows it’s not in its economic self-interest. It’s also immoral, and Stanford is a moral institution.”

While Dershowitz spoke to a half-full auditorium, and offered criticism of the treatments by Arabs in Israel — “very unsatisfactory, improving considerably, but not nearly improving enough” — his visit nevertheless did draw protest.

His visit prompted a protest by eight students affiliated with Amnesty International, who claimed that Dershowitz supports legal exceptions for torture. The students were dressed in orange jump suits and had trash bags pulled over their heads. For about 30 minutes, they sat in a line on the stairs of Memorial Auditorium with their heads pointed toward the ground while three Amnesty volunteers handed out flyers.

In his speech Dershowitz said that he does not support torture, but he does believe that if torture is going to happen it must happen in a transparent and verifiable matter.

“In principle, killing one terrorist to save lots of lives is a tradeoff worth making,” he said. “Don’t confuse my descriptive statement that torture is occurring with a normative statement that torture should occur.”

University of Kansas Jewish Groups Honor Fallen Virginia Tech Professor

Hillel and Chabad at the University of Kansas held a meeting earlier this month in order to honor the memory of Liviu Librescu, the Holocaust survivor and professor who was killed in the Virginia Tech massacre. The event featured discussions and a PowerPoint presentation on Librescu’s life.

Marni Green, Buffalo Grove, Ill., sophomore and Chabad member, created the PowerPoint tribute because she wanted to remember the Virginia Tech victims and especially honor Librescu.

“I wish I would have met him in person,” Green said. “He seemed like such a wonderful man.”

Lou Frydman, associate professor emeritus of social welfare, took part in the tribute by speaking about his experiences as a Holocaust survivor.

Frydman, who was 12 years old when he was taken to the first of three different concentration camps during the Holocaust, said he came from an extended family of more than 40 members. But on the first day of his capture, that number dropped to only two: just him and his brother.

In addition to the memorial, students created an opportunity for students to do good deeds in honor of the Virginia Tech victims.

… any student on campus could promise to do a “Mitzvah,” which is a good deed in Hebrew, write the deed on a postcard and attach it to a large poster board in memory of the victims.

Green said the poster board would be kept on a wall in the Chabad House, 1201 W. 19th St., as a permanent memorial.

Refusal of Maryland U. Co-Op to Serve Jewish Student Sparks Controversy, Apology

The Maryland Food Collective, which serves students at the University of Maryland, came under fire recently when one of their workers refused to serve a student because she was wearing a shirt emblazoned with the words, “I Stand With Israel.” The incident prompted a letter to the campus newspaper, which in turn led to a public apology from the co-op.

In a statement, the co-op apologized to the student who was denied service, but said [Rachel] Bergstein’s letter [to the newspaper] was a step backward in resolving the issue, writing, “People who were not directly involved with the interaction that occurred on April 24 have greatly misrepresented both parties and have thus slowed down the process of reconciliation.”

Although the female student who was involved in the incident at the collective could not be reached for comment, Avi Mayer, president of the Pro-Israel Terrapin Alliance, said he had spoken to her and could give a rough timeline of events.

On April 24, the student and a friend visited the collective, and when she tried to pay for her items, the worker at the register said the student’s “I Stand With Israel” shirt was offensive and told her to find someone else to help her. The student found another worker and made her purchase, but left the store “emotionally distraught,” Mayer said.

“To my understanding, it was done openly and in front of others, and in a mildly humiliating manner, and that really is something that is not acceptable,” Mayer added. “[The student] really does want to resolve this, but I think it goes way beyond her individual experience because we can’t allow this to occur. We can’t allow this to be an epidemic that goes on.”

The co-op has not clearly outlined what its policy is on individual workers denying service to customers based on political beliefs, and Mayer expressed concern that similar incidents could happen again.

Although Jewish students and leaders of the campus community have been vocal on this issue, the co-op workers have been more hesitant to speak because the collective requires a consensus on any statement made for the whole.

While Bergstein and Mayer said that any dialogue was a sign that the controversy is moving in the right direction, they lamented that those on both sides of the argument haven’t worked harder to reconcile their differences.

“I wanted people to ask positive questions [because of the letter], but instead I heard people are going into the co-op and saying, ‘So I heard you hate Jews,’” Bergstein said.

Medical Ethics Society Discusses Surrogate Motherhood at Yeshiva University

On April 25, the Student Medical Ethics Society at Yeshiva University held a panel discussing surrogate motherhood. At the invitation of the group, the director of the Center for Ethics at Yeshiva University, Dr. Adrienne Asch, joined the dean of Center for the Jewish Future, Rabbi Kenneth Brander, to speak on the subject. Dr. Asch provided a secular ethical viewpoint with Rabbi Brander speaking from the position of Jewish law.

Dr. Asch started off the evening by speaking at length about the two basic secular approaches that are taken in regard to a surrogate mother. One way to look at it would be like any other business deal; there would be a contract and the surrogate mother would be expected to adhere to the agreement, and would get paid. A different approach would be that it is impossible for the surrogate mother to separate her feelings and emotions from the baby and that no contract should be made so that the surrogate mother should not be forced to give up the baby.

Once Dr. Asch laid out the ground work in secular thought, Rabbi Brander took the podium to explain the Jewish approach to surrogate motherhood. A basic point that he reiterated throughout his speech was that in no way is there a question of whether surrogacy is a legitimate practice according to the Torah. In fact, he said, “surrogacy is a celebration of being partners with God.” Rabbi Brander went on to say that it is not an obligation to try surrogacy if a couple is having problems conceiving, but there is certainly no problem with it.




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