Archive for December, 2006



Religious Views on Facebook

When looking at a Facebook profile, the first thing that will catch your eye is the information under “Basic Information” which includes “Religious Views.” Why do some people put their religious views and some don’t?
Randi Fuchs, a freshman at American University, told CampusJ that “I identify myself as Jewish, but I don’t believe in putting that information on my Facebook profile,” adding that “I don’t put my relationship status or screen name either.” Fuchs asserted that “showing your religious views make a person, and that’s not something I want on my profile.” Although she leaves that box blank, she is still a member of the group called AU Jew Crew because she does consider herself Jewish. However, Fuchs said, “Facebook doesn’t affect me at all. I grew up not being the most active Jew and I don’t really participate in Jewish organizations on campus either.”
Sometimes Facebook’s effects lie more in the fact that it spreads awareness about upcoming events, such as American University’s Chanukah party, which Fuchs will be attending.
And sometimes the options in “Religious Views” just don’t adequately express a person’s beliefs. Sienna Girgenti told CampusJ that, “I’ve noticed a lot of people, specifically in the AU community, checking the ‘other’ box in order to better express their religion and not be so closed in with a one word definition of everything they believe in.”

Identifying With Judaism Through Facebook

Amid Facebook’s recent addition of features is the ability to proclaim one’s religious affiliation. While some students take this opportunity lightly, writing answers like “I have them” or “מלחמת השם,” Hebrew for “War of God,” others use it as a method to publicly affirm their Judaism.
At Washington University, slightly more than 100 students list their religious views as either “Jewish” or one of the major three movements which Facebook provides as a default option.
“Even if the bond is tenuous, the student is saying ‘I’m with you,’” explained Alex Freidman, JSU President, noting “We want more people to say that.”
Because it represents such an easy step towards affiliation with Judaism, many more students choose to display their beliefs in this way, as compared to more traditional ways, such as wearing a kippah on a daily basis.
The virtual proclamation of faith appears to have a more practical use, as many JSU events begin by targeting those students identifying as Jewish. The Idan Raichel group is the most prominent example of this, achieving numerous volunteers from searches involving the religious views term.

Jewish Facebook Groups—why join?

“Harry Potter Rules.” “I want to go Greek!” “Rentheads!” These are all examples of American University Facebook groups. Why be part of them? Some of them are fun — a way to meet other people who have similar interests as you, like Rent or Harry Potter. Some of them are useful, getting information about Greek life at American, or a Facebook group for a club or organization you are part of.
What about Jewish Facebook groups, such as AU Jew Crew, Take Me To Israel, Israel is Awesome!, or more specific groups like Kesher: Reform Jews on Campus — what use do they have? Are people less likely to attend a Jewish event on campus because they have an online space to be involved in Judaism, which is essentially the issue with having so many opportunities online?
Rabbi Ken Cohen told CampusJ in an e-mail, “Give me that ‘on-line’ religion! No, I don’t think students are less likely to attend real life events because they have retreated into a cyber-reality. On the contrary, Facebook is an effective way to get people involved.”
Using Facebook as a way to get people involved is a common theme these days. The theory is that if people are more aware of events, and aware of who else would be attending an event, and have a constant reminder that events are coming up, they are more likely to attend these programs. But does Facebook get Jewish people more specifically involved “Jewishly”? Jewish Student Association (JSA) Board Member Sienna Girgenti said in an interview that, “There are other ways to use Facebook to express oneself Jewishly, but generally speaking it comes down to the basic features of groups and events, which allow people to publicize their association with a certain religion, for example, the AU Jew Crew.”
Although it seems that Jewish Facebook groups don’t have much discussion of Judaism, Girgenti told CampusJ that, “Facebook has become an excellent way to advertise for events in the Jewish community,” explaining that “The JSA has opted to use Facebook events this semester as a new PR tool.” By way of example, Girgenti noted that “A lot of times, flyers get lost on the posting boards with the hundreds that go up,” while “Almost everyone is on Facebook, and it has become a fast way to communicate with the Jewish community at large.”
Asked how Facebook provides students with new ways of expressing themselves Jewishly, Hillel staff member Amy Levine responded, “More student involvement and different students involved,” adding that “Creating different interest groups and having different students manage the groups gets the word out about events.”
Girgenti agreed, asserting, “Through Facebook messages, events, and groups, Jewish students are certainly more aware of the goings-on in the community and I would say more likely to participate.”

F358 Students Discuss Conservative Judaism’s Gay Marriage Decision

Junior Deana Sussman writes on her F358 (Jewish Folklore) blog:

After reading the article on the Conservative movement’s decision to east the ban on gay rabbi’s, all I could think was, “its about time.” In my opinion, I feel that this decision has been a long time coming, and its high time that the council has made some reforms on their opinions regarding homosexuality and Judaism.
Continue reading ‘F358 Students Discuss Conservative Judaism’s Gay Marriage Decision’

Boteach Brings “Shalom” to Concordia

For Rabbi Shmuley Boteach, his speech at Concordia University was the first time he’s ever had security officers with him on stage. “Who would want to hurt me? Raise your hands please,” Boteach wondered. Boteach continued, “I assume that this [the security on stage] is the product of some earlier incidents at this University,” referring to previous visits by former Israeli Prime Ministers Benjamin Netanyahu and Ehud Barak, in which they were prevented from speaking.
In 2002, Netanyahu was forced to cancel his speech due to the now infamous riots, and two years later, Barak never even made it onto campus due to the discretion of Concordia University’s administration. Although he did not attract a single protester, Rabbi Shmuley used these previous events as the foundation for his speech.
The star of TLC’s Shalom in the Home came to the university to address the topic of contemporary co-existence within diverse university settings: sharing values and promoting tolerance. In doing so, he took a page from his television series where he spends his time dealing with various problems, as he connected the relationship between males and females to that between Jews and Arabs.
“Why did I start a lecture about tolerance and togetherness with relationships?,” Boteach asked, answering “the only proof that Jews and Arabs will one day live in peace is that something as different as masculine and feminine can prove that they have something in common…that marriages can be strong and children can be raised in a stable and secure home, in a stable and secure environment.”
According to Boteach, if males and females cannot only co-exist, but live happily together, then Jews and Arabs must take a page from their relationships and go beyond mere tolerance, as he believes that merely accepting someone is one of the highest forms of insult.
“There are those who believe that we should be tolerant, that Jewish students and Islamic students should tolerate each other at Concordia,” he said, noting “to tolerate someone is to believe that if they were hit by a bus tomorrow and no longer walk the earth, that you would not be poorer for it…we have to go beyond tolerance.”
Boteach said that he didn’t understand what the problem was between students at Concordia University. “What are university students so angry about?,” he wondered, asking “what happened to you guys, that on campuses throughout the world we see so much fighting?”
In his lecture, he pointed to overly-passionate students on both the Jewish and Arab side who are re-defining the term of hero to fit their respective causes. “We must have a new definition of heroism in our time,” he declared, adding “I hope the Jewish students advocate for Israel, I hope the Arab students advocate for their country… [however it is those] that can shake hands after that peaceful advocacy and still find something human in their adversary that’s the real hero…it’s the man or woman that conquers their passion, that is the hero.”
Although for the rabbi who spends his days as a marriage counselor there is not one simple solution, he said both Jews and Arabs on campus must start on a level playing field and begin re-defining their relationship from that point forward, and he once again drew on the connection between males and females to emphasize his point.
“Religions always emphasize heterosexual marriage so that it can show that opposites can come together as one because they come from the same origin” he said, asserting “when man and woman come together as one, they create the greatest equation ever known…not one plus one equals two, but one plus one equals one.”

Comedian Joel Chasnoff @ Penn

“Have you ever noticed how laid-back everything is in Israel? They don’t dress up for anything! It’s Shabbat? Okay, I’ll wear a belt. Rosh Hashana? Pants with a belt.”
Joel Chasnoff performed for a group of around 125 Penn students and staff this past Friday night, to an appreciative audience of primarily Orthodox and Conservative Jews who had just completed Friday night dinner at Hillel.
Chasnoff, who had an observant upbringing, threw in phrases of Hebrew, and delivered jokes about Israel and religion. He played to his audience, and they ate it up.
A Penn alum turned professional comedian, Chasnoff has performed in seven countries at some of the world’s premier comedy venues. According to his Website, though, it is in the Jewish world of comedy that his “Innovative experience-based, positive Jewish humor has garnered him a cult-like following among the People of the Book and widespread recognition in the Jewish press.”
After graduating, Chasnoff served in a combat unit in the Israel Defense Forces, and at the end of his service performed stand-up comedy for soldiers on bases throughout Israel. He now lives in New York City with his two identical twin girls, who scampered about during the performance and won the heart of many a Penn woman.
The students, somewhat jaded and reluctant to hear a comedian after an abysmal experience with one last year, expressed how much they enjoyed the performance.
“I’ve heard him before… He came to my camp, but he had some new ones tonight; he was really funny,” said Conservative Jewish Community co-chair Elliot Gordon.

R’ Motty Berger on Relationships

Love is selfish, says Rabbi Motty Berger of Aish HaTorah, and that’s okay. Monday evening, Berger gave an engaging talk entitled “The Ultimate Relationship Manual,” describing the Torah’s instruction for humanity’s relationship with God as a model for relationships between individuals.
Berger began his talk by describing God as “infinite,” and explaining that “it is impossible to do anything for an infinite being.” What this has to do with romantic relationships became clear by the end of the talk. First, however, the rabbi established the premise that people choose to marry for inherently selfish reasons—they marry because they believe their partner will make them happy. As a healthy relationship progresses, each partner becomes devoted to the other’s well-being, but even at this stage there exists an element of self-interest: each partner thinks, “the happier my partner is, the better off I will be.”
Once he established this basic premise, Rabbi Berger elaborated that this desire to give, though motivated by self-interest, leads to love. “The more you give to someone,” he explained, “the more you will love them.” As an example, he pointed out the relationship of parents to their children; parents love their children more than children love their parents because it is the parents who are on the giving side of the relationship. In other words, he continued, “you don’t give because you love someone, but rather you love someone because you give.” Drawing on the commandment to “love your neighbor as yourself,” he defined love as “your ability to expand yourself to a higher ‘you’ that includes others, one that is not only a ‘you,’ but rather an ‘us.’” When this happens, he explained, a person’s fundamental self-interest evolves into a desire to help someone else.
According to Berger, there are three necessary ingredients in a healthy relationship. The first is the ability to choose. The second, which comes with the ability to choose, is the ability to say “no.” Here again he used the parent-child relationship as an example: while the child is helpless and dependent on the parents, the parents choose to have — and take care of — their children. However, “relationships are only as strong as the one who wants them least.” In interpersonal relationships, this means that if one partner does not want to get married, the marriage will not happen. In a person’s relationship with God — on the assumption that God will always want a close relationship with humanity — the closeness of that relationship is determined by the person. The third ingredient is similarity; the more similar two partners are, the better they can relate to each other. When people use the Torah as a guide for their relationships, Berger said, it follows that they should aspire to love their partner as God does—they must become “infinite” by expanding their sense of self to include others, and in turn, they must give and want nothing in return.

Larry Flynt to come to UJ

Larry Flynt is scheduled to come to the University of Judaism on December 5. He will be speaking in the Gindi Auditorium at 7pm about his battles with Free Speech rights. The event is sponsored by the Free Speech Club in conjunction with Hillel. Hillel is attempting to bring in students from neighboring Hillels to join the event.
Larry Flynt is the founder of Hustler magazine. His most famous run-in with the law occured in the case, Hustler Magazine, Inc. v. Falwell. Flynt had published an ad in his magazine that stated Jerry Falwell had sexual relations with his mother in an outhouse. Flynt won this case in the Supreme Court. An adequate representation of the case and biography of the man can be found in the film, The People vs. Larry Flynt. This movie will be screened by the Free Speech Club on December 4, in anticipation of Flynt’s arrival.
A question and answer session will follow Flynt’s speech. Afterward will be a reception sponsored by the Residence Life Office. There is no word yet as to whether Flynt will be tying in Judaism to his speech.

Video from Nov 29 Panel

Here is live video I took from the November 29 panel.
In this clip Professor Mark LeVine speaks primarily about Iraq and the Israeli-Palestinian conflict.

President of Ayn Rand Club at UCI Reacts to Criticism

Response to the November 6th Ayn Rand Club event with Dr. Yaron Brook has featured much back-and-forth in the New University. In addition to two news stories [1, 2], it has run a couple op-eds [1, 2], the first of which was written by Paul Backus, who also wrote one of the news stories. The newspaper has also printed letters to the editor about the event [1, 2].
Asked to respond to the criticism, Eric Brunner, president of the Ayn Rand Club at UCI, clarified his position and discussed the recent articles in an e-mail:

My event was a total success. It was a success because about 170 attended, and those who disrupted my event where escorted out and/or arrested by the police. I was interviewed by UCI’s campus newspaper and had two articles about my event in the paper last week, and I have three articles relating to my event this week. It is laughable to say that the U.S. should attack Iran preemptively. Iran has declared war on us long ago. It started with the takeover of the American embassy in Iran in 1979 and the holding of American hostages for 444 days. They have been involved with the murder of marines in Beirut in 1983 and the bombing of Americans at the Khobar Towers in 1996 and have supported or have been involved in other attacks against Americans. For years government-sponsored rallies have chanted “Death to America!” and “Death to Israel!” Iran is a major inspiration for Islamists all over the world. The U.S. government and others know that Iran is the biggest supporter of terrorism in the Middle East. Iran supports Hamas and Hezbollah, the insurgency in Iraq, and other groups, all of which support the murder of Westerners, including Israelis. I fully agree with Dr. Brook that we must defend ourselves from Iran.

Brunner also responded to the Muslim Student Union’s comments to CampusJ, which called the Ayn Rand Club a “fringe group.”

I am not sure how much credibility the person you quoted has if she criticizes a lecture she didn’t attend. Such a person does not have a legitimate voice. Dr. Brook does not advocate murder; he stated explicating at the lecture that he is only for retaliatory force. Dr. Brook didn’t speak about race. Ayn Rand and Objectivists have written extensively against racism and the initiation of force. Real Muslims do hold human life or this world as sacred, Muslims hold Allah and the afterlife as sacred. The purpose of the talk wasn’t a lesson on Islam or Muslims, it was on presenting the fact that some people want to kill us, and we should defend ourselves. These are objective facts. I have yet to see Muslim students seriously condemn terrorism. I have yet to see Muslims students agree that there are Islamists in the world who want to kill Americans, and that Americans should defend their lives.




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