Archive for November, 2006

Comedian Judy Gold

Jewish lesbian comic Judy Gold is performing at IU next Monday, December 4th. From the IU GLBT Student Support Services website:

The comedienne Judy Gold will be performing Monday, December 4, 2006 at 7:00pm in the Whittenberger Auditorium in the Indiana Memorial Union. Judy will perform a free, stand-up comedy performance open to the entire student, IU, Bloomington and area community. As the lesbian daughter of a Jewish mother, her performance leads to nothing but laughs.
This Emmy Award-winning actress and comedienne is currently the star of the critically acclaimed Off-Broadway show “25 Questions for a Jewish Mother.”

For more info on her act, check this out.

The Challenge: Aviv Speaks of the IDF and MTV

Aviv, the winner of MTV’s Fresh Meat: Real World/Road Rules Challenge came to speak about her other challenging experience — being in the Israeli Defense Forces — as well as her life in Israel, and her interesting experiences on the reality show.
Born here in America, but with an Israeli family, she said Israel was a big part of her life. She claimed that she, “…grew up in a very, very multicultural, Jewish Israeli home.” She had heard all about the Israeli army from her mother, and as it was something she really looked up to, she couldn’t wait to join.
Her first signicant time in Israel came as an exchange student in 11th grade, after which she graduated from high school early to make aliyah. Upon arriving at age 18, she lived on a kibbutz, and then joined the IDF as part of an intelligence branch of the Air Force. She explained her position as a type of secretive air traffic controller.
However, she was sent to secretarial work, she had some trouble — economically and emotionally.
Unhappy in the Army, she ended up coming back to America, to re-start life in school at Ohio State University. She said that while her experience in the IDF was not her best, it definitely made her a lot stronger.
Although she had never seen any of the MTV reality shows, her little brother called her to try and to get on one of them as a brother-and-sister team. Laughing, she explained that he wanted to utilize their minority status as a bonus: “He told me, ‘I’m gay, you’re cute, we’re Israeli, we can make it!’”
Although the audition process was somewhat grueling, with filling out 70-page questionnaires and going through lots of call-backs, she was finally informed that although she did not make the show she was originally trying out for, and although her brother didn’t receive a part, she made it for the Fresh Meat Real World/Road Rule Challenge, consisted of 12 new contestants and 12 alumni from the other shows, and a physical challenge. She said she was happy with that last element, considering that, “I wanted to be a tank instructor in the army! I felt I could handle any challenge.”
Aviv explained that the experience didn’t involve as much drama as the show indicates, that it a lot of editing changed it, and that a lot of the game was more mental, rather than physical, which is one place where she believes that her experience in the IDF helped her.
“I don’t regret joining the army because I had to do it on my own; if I hadn’t done it, it would’ve always been at the back of my mind,” she said, adding “But you don’t realize until you’re there, how much you’re really American — I really recommend going on a program there.”
Upon being asked about her MTV experience, she replied, “Never in my wildest dreams did I think I’d end up on MTV,” adding “I said before every interview, ‘if it’s fate, I’ll make it.’”
Aviv then declared, “What I have to say is, try new things, whether it’s Israel, or whether it’s Real World.”
In comparison, she noted that although her hardest experience was her time in the IDF, it was also the experience she grew the most from. And although the IDF wasn’t her best experience, she absolutely loves Israel and told those in the audience to “try to make it, at least once in your life, to Israel; it’s amazing.”
Upon being asked what her advice is for someone thinking about aliyah for the near future, she helped, “Find out as much information as you can, if you could even go there ahead of time, that would be great. Ask as many people as you can, talk to a shliach, get as much information as possible. The worst thing is to get there by yourself and be lost.”
One thing that she said she hoped to get out of the show was good media for pro-Israel communities. Jokingly, she commented, “I was trying to be a good role model, as much as you can on MTV—hence my lack of air time!”
The talk, in general, was very informal, as she discussed her experiences, answered questions, gave advice but didn’t appear to be condescending in the least. Her speech didn’t seem planned; it felt like a genuine conversation, with her casually teasing us and having a good time, although it was obvious she was very passionate about Israel and wanted us to share in this passion.

5 Questions With…Rabbi Eli Adler

Rabbi Eli is a familiar figure to many students at UA, helping students learn about Judaism, leading trips, and co-running the organization Jewish Arizonans on Campus (JAC). The picture is from JAC’s Web site.

How did you get involved with the Jewish community at the University of Arizona?

After moving to the Valley, I began working with high school teens and programs in September 2004. About a year after my initial involvement with the Jewish youth scene in Arizona, Rabbi Brumer asked me to help with one of his shabbatons, and from this I was inspired to continue my involvement not only with high school students, but also the collegiate community, which I felt had a yearning for greater Jewish teaching resources. There were already established youth groups on Tucson’s campus, Hillel for example, and we built relationships with these organizations to foster the growth of these young Jewish students. JAC is especially proud of the close relationship it has established with Hillel over the past five years, and as a point of fact, only recently began using the title ‘JAC’.

What does JAC do, and how did the idea for the organization come about?

This organization came about not because of anything that we personally have done, but rather because of the students’ ardent desire to have this type of Jewish resource on campus. Our strongest asset is the students who not only provide the heart for the group, but a continued longing that ensures JAC will have an extremely significant and lasting impact on the collegiate Jewish community.
We engage students on various different levels of Judaism. From the basic social interaction and schmoozing between Jews, to trips for Shabbat and to Israel, to one-on-one directed study, JAC attempts to answer the questions Jewish students approach them with.

You are involved in leading the discussion group “Shmooze, Eat and Learn” at Hillel. Are there any particular topics that you feel students are most eager to talk about?

It actually depends on a student’s background. JAC is composed of a diverse range of students, from those born religious to those that are simply attempting to discover exactly a previously ignored Jewish heritage. So, the questions run the gamut. For those initially approaching Judaism and religious study, sex is a common question. However, it is not the only question. Once we get past the first few topics, which really seem to be college kids testing limits and boundaries, the students feel more comfortable asking the big, deep, philosophical questions that will have a far greater impact in shaping their future.

Can you tell us about the trips that JAC is offering to UA students, and what you hope students will get out of visiting these particular places?

This winter we have trips planned to London, New York, California and Israel. It isn’t about the destinations, it is about the experience. And literally, to a person, everyone has said that the trips are fantastic experiences.
The key thing to remember about these trips is that they allow the students freedom. It isn’t solely about traveling to an exotic locale and neither is it solely about studying. The trips show that the religious and the secular do not have to be in opposition. Rather, one can be as religious as one wants and still participate in the world as a whole. We provide study if participants want and we show students what a Shabbat is. This last concept is important. If a person has not yet experienced the songs and warmth associated with Shabbat, this trip will show them what it is truly all about.

The JAC website mentions that you have a background in music and that you were a regular on the New York Jewish music scene. Is there a connection between your musical background and your current role in the Jewish community?

Well, this is a rather complicated question. Looking at all the different tunes used in prayer shows that music is an integral part of the Jewish experience. As for myself, music has always inspired me to grow and to explore; it was an essential part of my personal growth and exploration into what I consider to be true, and I couldn’t imagine not sharing this with others. The more you share the more it inspires you, so yes, the music has inspired me to take a larger role in sharing and participating with and within the community and ultimately getting others to explore our rich, shared heritage.

Gay Marriage Panel Stimulates Discussion

Panelists at Intersect

Rabbis and lay leaders from the St. Louis Jewish community came together tonight for a panel discussion on same-sex marriage.
The panelists pooled their collective knowledge to help each other answer particularly difficult questions, such as student Woty Regan’s question to Rabbi Thomas Alpert about the possible justification of polygamy under Reform theology. Orthodox Rabbi Hyim Shafner and Conservative Rabbi Ryan Dulkin aided Alpert, using their understanding of Reform theology to explain how polygamy could not be justified.
Despite the clear cooperation of panelists, there were instances of measured tension as panelists made assertions about their movements. The cordial tone of the night was preserved, however, by the balanced presentations and the opportunities for rebuttal.
Any tension was quickly cleared by the banter between panelists, which led to self-deprecating humor like Rabbi Shafner’s labeling himself a “Constructionist Jew.”
The event drew more than 35 students to Ursa’s Fireside and highlighted each movement’s evolving stance on gay relationships.
Despite differences on their understandings of Jewish law, each movement’s representative highlighted the importance of welcoming GLBTQA congregants into the community and the potential consequences of failing to do so.
“I think this conversation is occurring too late. We need to start to take steps towards a transgender understanding of Judaism,” said Rabbi Alpert.
After the opening remarks, members of the audience asked questions and contributed to the debate. In the open forum, topics ranged from acceptance of gays into congregations to the recent controversy over Israel’s Gay Pride Parade.
“As a civil society, Israel is much further along than we are [in terms of gay rights],” St. Louis resident David Kaplan commented.
The event proved to be such a success that David Roberts, the treasurer of the United Jewish Communities who served as the Reconstructionist panelist, offered funding for any further “creative” Keshet programming.
“Programs like this are part of your education as young, concerned Jews,” said Roberts. “If you are ever trying to run a program and dollars are a problem, give me a call and we’ll see what we can do.”

Photo Caption From left-to-right, panelists Rabbi Thomas Alpert, Rabbi Ryan Dulkin, David Roberts, and Rabbi Hyim Shafner during tonight’s discussion.

Speaking Of The Middle East Debate At Michigan…

Earlier, I linked to Michigan Daily editor Christopher Zbrozek’s article calling Middle East discourse “the worst debate on campus.”
Here is a recent article from the University of Michigan paper, and the letter written in response - part of the debate that Zbrozek says is “useless.”
First, senior Shimaa Abdelfadeel calls Israel a “flawed democracy” and calls for divestment:

Promoters of Zionism tout its democracy, which offers legal protection to all. There exists, however, a gap between theory and practice that has bred racial apartheid within Israeli society and between Israel and its occupied populations in Palestine. In a state that asserts the dominance of one religious persuasion, democracy cannot really flourish. By failing to protect a plurality of ethnic and religious groups, the Israeli government exposes non-Jewish populations to persecution in a variety of ways. Israeli political leaders like Avigdor Lieberman, who was recently promoted deputy prime minister, explicitly support the ethnic cleansing of Arab populations as a way of preserving the Jewish majority in Israel.
[…]
The end of Israeli occupation and an overhaul of Israel’s exclusionary state are prerequisites to a just solution. The UN General Assembly recently condemned the attacks in Gaza, but the United States vetoed a similar resolution in the Security Council, thus exerting American power to excuse its ally’s atrocities. But massive American military aid also facilitates Israeli crimes. Our university is complicit too through its investments in arms companies that provide Israel its arsenal. Divesting from these companies would allow our campus to invest in just outcomes rooted in equality and lasting security for Israelis and Palestinians.

Juniors Nate Fink and David Kurzmann respond:

We simply do not have the word allotment to address all of the fallacies that have become disturbingly familiar on this campus.
First and foremost, Hamas - the democratically elected government of the Palestinians - is an internationally recognized terrorist organization supported by the authoritarian regimes of Syria and Iran. Hamas is sworn to the destruction of the state of Israel and the ethnic cleansing of its Jewish population.
In fact, just weeks after Israel’s August 2005 disengagement from Gaza - a painful concession for peace - Hamas responded with Qassam rocket attacks on southern Israeli towns. Continuing this trend, this past weekend Palestinian terrorists violated a cease-fire with rocket attacks shortly after an agreement was reached. What is Israel to do?
Most recently, Hamas has adopted a tactic made famous by Hezbollah over the summer: brainwashing civilians to act as human shields encircling terrorist homes targeted by Israel. This tactic is far from peaceful resistance; it is a human rights abuse. Israel must protect its citizens and do what the Palestinian government has failed to do: dismantle the terrorist infrastructure, a universally recognized prerequisite for peace.
The University should be proud to invest in Israel, America’s only time-tested democratic ally in the Middle East.
We must recognize that true education about the situation in the Middle East is not found in misleading viewpoints on the pages of The Michigan Daily.

One gets the sense of an endless battle being waged on the op-ed page…

“Situating The Holocaust Object”

University of Chicago Professor Bożena Shallcross will talk about “Situating the Holocaust Object,” at Ballantine Hall (Room 4) tomorrow (Wednesday, Nov. 29) at 5 p.m.
Her lecture will be sponsored by the Polish Studies Center, the Russian and East European Institute, the Department of Slavic Languages & Literature, and the Borns Jewish Studies Program. For information, check out the Jewish Studies program’s calendar.

Hookah Can Kill


Hookah is everywhere, from “Hookah in the Sukkah” events to house parties - but how much harm can it cause? Oregon Daily Emerald reporter Lindsay Funston devotes an article to the health risks involved in the popular pastime.
She opens with a typical case:

University junior Shayna Brown occasionally puffs tobacco from a hookah with friends.
She first smoked shisha, hookah tobacco, while visiting Israel a few years ago, and she doesn’t think her sporadic, strictly social use of the Indian water pipe has health risks, she said.
A recently released Georgetown University study, however, suggests that a 30- 60-minute hookah session can pose dramatic health hazards, mirroring warnings from public health officials about the similar effects of smoking shisha and cigarettes.
Christopher Loffredo, director of the Cancer Genetics and Epidemiology program at Georgetown University Medical Center, who led the study, compares a typical water pipe session to inhaling a pack of cigarettes.
[…]
The myth that smoking hookah is less harmful than other forms of tobacco disproportionately affects college-aged women who fear the social stigma of lighting up a cigarette and opt to smoke a hookah instead, the study says.
“There hasn’t been a lot of research done in the U.S. because it’s a new phenomenon,” said Paula Staight, University Health Center health education director.
Some people believe smoking hookah is less harmful than cigarettes, but health experts dispute that claim.
People think water absorbs all toxins, but tar, the carcinogen found in tobacco, is not water-soluble, Staight said.
“I think there’s been an attempt to make it seem less harmful,” said Laura Hammond, Lane County Public Health tobacco prevention and education program coordinator. “It’s another way to lure people in.”

More Middle East: What Do Peres, Hamas And Iran Have In Common?

Answer: They are the subjects of condemnation in college op-eds today.
-Shimon Peres is visiting Cornell today, and Africana studies graduate student Jeff Purcell tells Daily Sun readers the vice premier represents apartheid:

So much was said in 1985 after Zulu Chief Buthelezi visited Jerusalem, meeting with Peres twice. Then Prime Minister, Peres said, “We are serious, we are definite, we are determined not to accept the policy of discrimination under any circumstances,” concluding at nearly the same time, “The Israeli government unconditionally disassociates itself form South Africa’s apartheid government.” Weeks later, The Washington Post reported that despite the “unconditional” condemnation, Israeli “ministers said the government would make no move to sever diplomatic ties or end the commercial and arms trade between the two countries.”
Only after the U.S. Congress prohibited military aid to any country arming Apartheid did Israel cease loading the guns of white supremacy. Therefore, few things are more offensive to South Africans than calling Shimon Peres a “man of peace,” given that he personally oversaw their suffering.
Tomorrow, ask Peres why his country is considered a moral degenerate in South Africa and force him to “think back” to Apartheid and the Declaration he abandoned.

-Israeli efforts to make peace will be stymied by Hamas, Wisconsin freshman Will Smith writes in The Badger Herald:

That is not to say the Palestinians have not signed a peace treaty from time to time. They have, but only as a guise to re-supply, re-arm and re-attack. It is the worst example of disingenuous negotiation since the Nazis made peace with the Soviets.
[…]
Any expectation that the Hamas-controlled government will make the necessary commitment to peace is a farce. A bona fide two-state solution will require Hamas to first recognize Israel’s right to exist, renounce violence and accept all previous accords. Given the fact that Hamas was founded to destroy Israel and has consistently rejected these principles since they assumed power last March, it appears unlikely that some precipitous change is on the horizon.

Smith recommends that Olmert stop making concessions: “Until Hamas changes, Israel should not.”
-Texas Tech student Cole Shooter suggests to Russia in The Daily Toreador that helping Iran out with its “peaceful” nuclear program may be a bad idea:

Their idea of peaceful must be different from mine. It’s absolutely moronic to encourage nuclear production to a country that has recently hosted a conference called, “The world without Zionism.” During this conference Iranian President Mahmoud Ahmadinejad was quoted as saying, “As the Imam said, Israel must be wiped off the map.” By Imam, he is talking about Ayatollah Khomeini, a leader of Iran.
Ahmadinejad has no shortage of public hatred towards Israel and the United States, and Russia is happily playing into their hatred for their own economic gain.

It’s Election Season Again

Students here are often told about the most recent Princeton Review survey that named American University the number one most politically active campus in the United States. It wasn’t long ago that the campus was caught up in student government elections and political debates. Now, elections for Jewish student organizations are coming up.
If you are interested in running for the Jewish Student Association board for the upcoming year, you are required to attend an information session on Wednesday, Nov. 29 at 10 p.m. in Kay Basement, or Thursday, November 30 at 11 p.m. in Ward 101. The election will be held at 10 p.m. Wednesday, Dec. 6 MGC 545.
There are also a few open positions on the Kesher board for next semester. Kesher is AU’s Reform Jewish group.
Applications are on the big bulletin board in the Hillel office in Kay, or you can e-mail aukesher@gmail.com for an electronic version. Applications are due this week.

Brown To Darwish: OK, You Can Speak


The latest Middle East speaker controversy began when Brown Students for Israel asked Egyptian-born Israel supporter Nonie Darwish to speak. Then the event was cancelled. Now she’s coming back, Scott Lowenstein reports for The Brown Daily Herald:

In an e-mail to The Herald, Interim Vice President for Campus Life and Student Services Rusell Carey ‘91 MA’06 wrote that he spoke “with the students who initiated the idea of bringing Nonie Darwish to campus and told them my office would sponsor such a lecture. They are proceeding with planning it for early in the second semester.”
[…]
According to [Hillel president Yael] Richardson, when it became apparent that the Sarah Doyle Women’s Center would not help fund the event, BSI asked Hillel to cover the entire cost. It was around this time that the executive board became aware of some of Darwish’s controversial statements, including characterizing women who wear Muslim attire as having “a mission of spreading Islam,” Richardson said.
“(Wearing of Muslim attire) is the Muslim women’s form of jihad - without the violence - but it could be aggressive,” Darwish wrote in a February 2002 article titled “The Veil: Female Form of Jihad.”
Members of Hillel’s executive board then “debated in a very thoughtful and deliberate way” whether Hillel should be the sole sponsor of the event, Richardson said.
“After a lot of discussion with the people who were organizing the event, with representatives from the Muslim community, with Hillel staff … with other Jewish students involved with Hillel … and with (Muslim Chaplain and Associate University Chaplain) Rumee Ahmed … we ultimately decided that Brown Hillel should not be the sole sponsor of the event,” Richardson said.

But now she will speak…unless someone changes their mind. The National Review’s David French responds in his column, “Phi Beta Cons”:

While it is nice that Brown had a temporary outbreak of good sense (now, if they would only re-invite Christian student groups they expelled earlier this year), this all prompts the question: Why? Why would Brown disinvite a speaker who so obviously offers a fresh and different Muslim viewpoint on events at home and in the Middle East? I know, I know . . . The Muslim Student Association was “alarmed.” But speakers “alarm” campus groups all the time. Why disinvite this speaker rather than, say, a speaker who “alarms” Christians?
The answer, I think, goes to the heart of the silliness that is campus identity politics. Campus identity politics depends on the notion that there exists a certain and particular “voice” for historically disadvantaged peoples. There is, for example, a “black perspective” on American history or a “Muslim perspective” on the war. Those members of marginalized communities who are arbitrarily (and fortunately for them) designated as “authentic” obtain veto power over any other view from “their” group.




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